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Knowledge and Human Interests Jürgen Habermas
Publisher: Beacon Press

Once you hit Save, your comment will be held for moderation before being published. There are going to be fewer and fewer people in the widget works even as widget production hits all time highs. Lots of human-interest stories in today's papers: the terrible Bredasdorp rape and murder is still dominating in Cape Town while at the Dispatch, we've got. But Knowledge to their eyes her ample page, Rich with the spoils of time, did ne'er unroll; Chill Penury repress'd their noble rage, And froze the genial current of the soul. Wright Mills (eds.), From Max Weber: Essays in Sociology, (London: Routledge): (1948), pp.129-56. Collecting data to answer someone else's questions will never spark the enthusiasm and . You can have, indeed we have now, a healthy industrial economy that doesn't create many jobs because factories increasingly use robots and computers rather than human beings. Humanism is a progressive philosophy of life that, without theism and other supernatural beliefs, affirms our ability and responsibility to lead ethical lives of personal fulfillment that aspire to the greater good of humanity. "Imagine a world in which every single person on the planet is given free access to the sum of all human knowledge. A look at new research from Grantmakers for Effective Organizations. Yet the critical information of their discoveries has been retained by humanity. To the extent that data collection does occur, it's almost entirely through a process peripheral to daily operations, done to appease donors or investors; it is almost never an internally driven process of knowledge-seeking or improvement. 'Knowledge and Human Interests', also published in 1968, pulled assorted threads together. Like current cars, the early cars were built on knowledge and discovery by humans who are sadly long gone. Jürgen Habermas, Knowledge and Human Interests, London: Heinemann, 1973. That's what we're doing." Startling stuff, isn't it? Impact Over Organizational Interest. There are, he argued, three basic and universal 'knowledge-constitutive interests'. Humanists recognize that it is only when people feel free to think for themselves, using reason as their guide, that they are best capable of developing values that succeed in satisfying human needs and serving human interests.